quarta-feira, 18 de julho de 2012

The Oresteia of Aeschylus

A Human Drama with Twenty-Five Centuries

The Oresteia’s trilogy, of Aeschylus, consists on the plays Agamemnon, The Libation Bearers and The Eumenides. This Ancient Greek literature masterpiece was staged in 458 b.C. In addition of being the creator of multiple dramas that would change the History of Western Literature, Aeschylus actively participated in the production and rehearsals, as well as in scenography coordination, mounting the sets, props, music and choreography. He also joined in as an actor. These aspects gather the plot’s work (drama) and the show’s production (theatron).

The main aim of the playwright is to touch the mind and the senses of his spectators.

After twenty five centuries, the author of The Oresteia’s trilogy reaches the readers’ spirit that admire him, and the restless spirit of the directors, always conscientious of the contemporary life that revolves around them. The current directors look for, very often, in the Classical Antiquity, motives and reasons that can be used to re-invent contemporary behaviors.

The Greek tragedy themes were chosen between religious or mythical stories, distant of the spectators’ time. This distance in the references that were staged allowed the spectator to see issues that didn’t involved him directly discussed, but helped him to think about the general aspects of the human being. Few are the tragedy situations that deal with themes of his contemporaneity. One rare example of that type of approach can be found in Aeschylus’ The Persians, a play that was also thought as being one of the oldest of all Greek plays.

The Oresteia’s plot is based on the kidnapping of Helena by Paris, after he has been welcomed by Helena’s husband, Menelaus. Paris disrespected the hospitality’s duty of his host. As a way to restore and punish that offense to the god Zeus Xenios, «Zeus protector of hospitability» (Agamemnon 60-62, 362-366, 744-749) Agamemnon, Menelaus’ brother, gathers a fleet to rescue Helena and bring her back to the Hellas. However the gods involved themselves in that adventure and setbacks begin to emerge which called into question the future of the expedition. Artemis demands the sacrifice of Agamemnon’s daughter, Iphigenia, so the fleet is able to leave. Agamemnon lives a unique dilemma: sacrifice his daughter or lack to the duties and obligations of a military chief (Agamemnon 204-213). The fleet leaves and Agamemnon, after ten intense fight years, conquers the city of Troy and razes it with excess.

In his return, Clytemnestra receives him, in the palace, with excessive honors, the ones that only gods could receive. Agamemnon doesn’t understand the boundaries of his action. After entering in the palace, Clytemnestra murders her husband with the help of Aegisthus, her lover. This death should be avenged, as Cassandra annunciated and the Chorus expects (Agamemnon 1667).

In The Libation Bearers, the following play, a righteous man will appear: Orestes, son of Agamemnon and Clytemnestra, who will avenge his father’s death. Elektra have sent her brother Orestes into exile, from where he will return by Apollo’s order to punish his father’s murders. After killing Clytemnestra, Orestes is followed by the Erynies, the remorse goddesses’. Orestes turns mad.

In the third play, The Eumenides, Orestes, supplicant, found himself in Delphos. Apollo promises to protect him from the action of the vindictive Erynies. The god advises him to ask for help from Athena. He is upheld by the goddess and protected by Apollo against the Erynies.

The Greek tragedy brings into discussion the human problems with gods and fate as also existent problems among men. The Greek tragedy goes deep in the conflicts between the individual and the power created by him.

Ana Lúcia Curado
Universidade do Minho